If a person breaks this promise, it’s advisable for them to undergo a month-long treatment as a form of atonement.
For those who acknowledge Dankane, if they assume his debts and pass them on to his son, they should offer the boy a gift, like five sule or one naira, if the boy successfully conveys this information or if there’s no money involved. However, if they themselves set out to find someone who had received food, particularly flowers, because they preferred the material world over repaying the debt, and they end up forgetting about the debt, then they should humble themselves, shed tears, and feel as if they’ve gone mad because they need to settle their dues and have incurred badi siddan.
The vendor who owes money to someone can go wherever they wish to acquire enough of something, but they may have to temporarily close their business until they’ve met their obligations.
A barber may not have any knowledge of tattoos, but if you visit his home, he won’t even offer you a drink. If you spend the night at his place, you won’t receive a morsel of food or a piece of walnut. If you go to his house with the intention of staying the night, he expects you to turn around and catch his eye when you depart.
If someone goes to bed with the intention of fasting but wakes up with a contrary thought and sees themselves as wealthy, they should break their fast.
Due to people’s understanding, the vendor’s son, while playing with his friends, was called by them.
“KEEP HIM DRIVING THINGS THAT ARE GREATER THAN YOU”
“FISH WHO HAS FOLLOWED YOUR FOOTSTEPS”
“HANKAKA WITH SOMEONE ELSE’S CHILD IS YOURS”
“KURUNGU IS A BAD FISH I DON’T SEE YOU HUNGRY”
“WATERPROOF SAKAINA”
“HALF BLOODY TICK”
“DEALER YOU DON’T KNOW SERIOUSLY”
“CHILAKOWA, A BROKEN TRADER”
“DISEASE CONTENTS”